In the beginning was the Logos, but yet to be developed logos, logos in a tiny, exterior to itself, self-conscious, self pure power. Even though their parts exploding and setting the room blurred around him, his life was basically poor, empty, quasi i-logic.
But inside was ya, (I say, ignored), the Logos itself is now, and, to some extent, self-described in the Bible. Call it "Being."
Does this mean that I, the individual who has been commissioned to write these pages, I am the Logos, that I am the Haber? Yes, certainly. But it also means that you, the individual you are now reading, is too. How is this possible?
From the beginning, Haber has conquered space (or, rather, constructed) conquering new times (or, again, making the times are possible). But it has not done in one direction, either in a single dimension. The real thing has been expanding along the four known dimensions (three spatial and temporal) and perhaps also along the other seven that the physics of superstring theory advocates. But these four or eleven dimensions are not in the substance rather than a single dimension, namely time-space dimension. However, Haber, full of possibilities struggling appear to reality, has been expanding, creating new dimensions for which he has poured his power. The first was LA VIDA.
A stone, a mountain, an electric spark (or an electron itself), a star, a drop of water ... are all elements that are fused fully with reality. Or, rather, are themselves the embodiment of pure reality. There are there are some, they are real ... but they know nothing about themselves. His being is to be purely external, their actions are purely mechanical action-reaction, impulse, kinetic pure elemental chemistry. Its existence (the existence of a block of marble, for example) is blind, cold, flat, absolutely unconscious. In a world of inert objects brighter the glare of a star is equivalent to absolute darkness, the roar of a galactic explosion is pure silence ... "Exist", being something actually being pure dead things, is almost equivalent to "not exist" (almost).
But the real, not knowing how or why, as the internal momentum of the very manara primordial explosion that made the universe appear in the first instant, has been mixing, blending, twisting bind randomly to get pieces of matter in a body ... Live! And "live" does not mean anything but "independent", ie, autonomous, self-sufficient, able to fend for itself, able to move driven by a force, not outside but inside ...; "live" means "free." It is no longer elementary chemistry, and pure kinetic, is now living. Life (bacteria, lichen, a giant sequoia ...) is already capable of being "other", to live apart from "the rest" and "perceive" the world around him. Being alive means being released from the inert, ie, the "inertia." The animal (and plant, but less) is capable of seeing the world around him, to feel the stimuli in their environment ... but has a fundamental lack, slavery still unsurpassed: can not see himself. Animal consciousness is a consciousness or linear mono-directional and that being live non-human can perceive the world, is unable to perceive itself perceiving the world sees, but does not know who sees and lives, but not known to reside. The cast is still living with the real, trapped in the darkness of unconsciousness of his own life ... and his own death. But the dark animal life is not quite as much as the life of a black stone. In fact the small light of animal consciousness was the opening where the man ran away fully liberated.
Therefore, life is a new dimension of existence, a new way of being in the world, a new facet of Haber.
And there, as an unstoppable stream that goes piercing everything in its path, the very powerful Haber, went his way trying to open new dimensions of reality. And then there was that time was the last known dimension: human self-consciousness.
The "random" genetic combinations of evolution, driven by the same primeval force that gave rise to life itself, made it possible for one species (the hominids) really opened their eyes to the existence and recognize themselves as existing . Then he uttered the phrase liberation of humanity: "I am myself." Is called self-consciousness or reflective consciousness. The human being without any physical mirror, it looks like mirror (hence the term "reflection") so that it knows itself to exist as distinct and separate from other things that also exist. And this freedom that allows reality is split in two ("I" and so on, that is, the "not-me") is what we call metaphysical freedom.
Man, despite belonging (as a subject and as a living being) to reality like everyone else has been able to break free of the invisible chains of unconsciousness and have succeeded to be metaphysically free. Precisely
rationality itself has allowed us to free ourselves from the blindness of an unconscious life, also separates us from our bonds ferrous bound us to nature making somewhat "unnatural." We are no longer nature, and we know it. We do not have nature (as I said Pico della Mirandola). That rationality that makes us free metaphysically life throws us a date and open and puts us in the position of having to choose what kind of beings we want to be, how we live. Metaphysical freedom and force us to be morally free. Hence we say that was a condition sine qua non of moral freedom. We come from nature but we no longer "have" a nature as we have left "to be" nature. Now, the reason that freed us from the immediacy, the reason that mediates between self and not-self must provide a vision that tells us what we want to be where we want to. We have to project what will, from now on, we want our lives. We must ask ourselves.
However, we have said before that the real, Haber, splits into two at the time of appearing self-consciousness: the self and nonself. And this still is not the last stage of self-conscious dimension in which we live. The Haber, being one, is split, is because many are multiple human consciousness and multiple consciousnesses show you these global realities. I need to open a new breakthrough in the development of the real so that not me, not you, but Haber himself to become self-conscious.
